You can find Part One of this article, and a lot of necessary context here. Another example (of magic that isn’t Biblically condemned) is magic which is not innate but which does not originate from an exterior supernatural creature. In
Part One Fantasy, some have said, is the gateway to devil worship, sorcery, and the occult. The assertion is not entirely unreasonable: the Bible does condemn sorcery, and fantasy literature does contain an awful lot of (positively portrayed) sorcery. The
What, really, is the difference between a story that postulates elves living in the trees and a story that judges eating man-meat, cooked al a orc, a perfectly acceptable practice? The question is absurd, but the underlying idea is sound.
The term ‘Mary Sue’ has gained some fame recently. Anybody who follows online discourse regarding stories has seen it. Everybody who participates in online discourse, seemingly, has their own definition. Unfortunately, these definitions tend to differ, in details at least;
People despise ‘preachy’ stories. ‘Christian’ books (the genre, including its endemic heresy and superficiality) get a bad rap for putting the message so far ahead of the story that the story might as well not be there, for writing bad
I like strange words; I like them so much I create at least one or two new ones for every story, not even counting the names. I cannot, however, take full credit for the terminology I’ll be discussing today: ‘secondary
Ever since metaphorical pen was first set to metaphorical paper, a debate has raged: which is better, the happy ending or the sad one? The sides are many and varied, each side disagreeing with itself about why it’s right and
Good stories do not use miracles to solve problems, the lore says, and they do not use miracles to solve problems because miracles, according to common wisdom, destroy a story’s stakes, rendering great thrillers into dramatic yawn-factories. Yet the great
Note: Sources and the article this is a response to are listed here, at the bottom of the post. Previously: (Part One) (Part Two) (Part Three) (Part Four) Introduction According to author R.E. Howard, “Civilized men are more discourteous than
Note: The fourth portion of the paper on baptismal symbolism. The full version is here at the end of the month. Sources and the article this is a response to are listed here, at the bottom of the post. Previously: