A guilty man is immensely vulnerable, even impotent. The man who feels guilt has no stable ground to stand on when he is challenged; he is weak, crumpled up in the corner, like a tripod with one bum leg. Even
Burn It Down: What the Polls Say Young Americans Really Want should be on the shelf of every political figure and public-sphere thinker in America. (Just, please, read it first, before putting it on the shelf.) Barris and Lisec provide
Will Tanner’s article in Islander VI points in the right direction. Stopping modernity’s downspiral requires a radical societal restructuring. Fundamentally, this restructuring must be a reformation of mechanism, incentive, and motivation. All three must be re-aligned in totality with God’s
The PCA’s interim report sort-of-on Christian Nationalism places a strong emphasis on the ‘spirituality’ of the church. The church, it avers, ought not to make “pronouncements on specific questions of political arrangement or policy that go beyond the clear teaching
Carl Benjamin’s article in Islander VI is insightful and well worth your time. Benjamin draws out an aspect of Saruman and his effect on the Shire which is highly relevant to the state we find ourselves in, here in the
Battacharya’s article (see Part One) pushes a policy of governmental interference, which is a bad direction, though I applaud his acumen in addressing the public. His view of how science can be fostered, however, is the real problem. Without recognizing
Science is a crucial part of modern religiosity. By science, man proposes to conquer the world; by science, man proposes to achieve at least longevity and perhaps immortality; by science man claims to have dismissed the illusion of God. So
Humor is all sorts of stuff, all sorts of drama. Much of humor has not much of a point besides the joke itself. Anecdotes can be pointed, but just as often as not they’re pointless, just scenarios running of stereotypes
I am, as I’ve probably made sufficiently clear, a theonomist. I am also a Presbyterian, whatever my quarrels with certain parts of the tradition may be. I can offer only slightly-qualified endorsement to the 1788 Westminster Confession of Faith. But,
The PCA recently released an ‘interim report’ to some furor. The topic? In all the PR, Christian Nationalism (but more on that soon). The report itself is thirty-five pages that aren’t worth your time; the writing would be unexceptional if