Blackstone’s Commentaries on the Laws of England, Book II: Of the Rights of Things commences with a brief discussion of the origin of property. Therein he states, quite rightly, that the Dominion Mandate of Genesis 1:28 is “the only true
As per last week, the universal man does exist, for we must have a universal which the word ‘man’ refers to. The universal man does not exist, inasmuch as (contra liberalism) men are not interchangeable without regard for their history
Some define liberalism as being founded on a belief in a ‘universal man’, some common essential which, unless obscured by its refusal, is present in all persons. On this ground, liberalism asserts, no actual difference is discernable between Englishmen, Pakistanis,
The problem of evil is old and tired and jagged, the sort of thing philosophers regularly cut themselves on quite badly, then go on bleeding all over history. Then along comes an ordinary Christian and deals with it in practice,
Choosing details is a critical part of writing a narrative. They can make or break a scene, can build a character or destroy him, can draw the reader in or break his suspension of disbelief. This is true in all
Tautologies, we all know, are useless; definitions, meanwhile, are useful. Yet a definition, once we get down to the brass tacks of it, is very nearly a tautology; both sides of the equation, ideally, have not only the same meaning
The world of the Medieval Scholastics was shaken by a great question: nominalist, conceptualist, or realist? To many of us, these terms are strange or oddly placed. ‘Realism’ seems understandable, but what about the other two? Conceptualism and nominalism are